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The feminist derailing fallacy


Feminists abuse the term "derailing" as a tool to avoid information that contradicts an opinion, belief, or attitude they want to promote. While the term ordinarily refers to taking a discussion off on an unrelated tangent, feminists instead use it to describe any speech that contradicts one of their assertions. They rely on mislabeling relevant information as irrelevant and a distraction in order to protect disinformation from scrutiny and potential contradiction. It is like a line from The Wizard of Oz; "Pay no attention to that man behind the curtain."

This exploitation of the term is rooted in a combined sense of ownership and entitlement to dictate public opinion. These ideologues believe, in all seriousness, that they own women and by extension, all gender issues. Therefore they feel morally exempt from being questioned or contradicted in assertions they make on our behalf, even when engaging the public in a dialogue led by an unsupported and potentially damaging claim.

One of the more ridiculous examples of this is their response to women who refuse to be fodder for the movement's ideological declarations. Feminists begin issue discussions with pronouncements like twitter's #yesallwomen, intended as blanket statements which generalize the experiences and beliefs of some women to all women. None of us are permitted under their worldview to disagree with their narrative about our lives, our experiences, our needs, wants, and beliefs. When we do we are silenced by a special brand of projection, accused of doing that which we're protesting. Feminists attempt to silence dissenting women by shouting us down with accusations that women who, in describing our experiences, question or contradict their dogma are "talking over other women to deny their experiences."

In other words, feminists are claiming that their experience of having ideological beliefs about women's lives is a more valid description of us than our own experience of living them. They use that claim to treat any resistance to their appropriation of our voices as an attack, rather than a defense against a presumptuous violation of personal boundaries.

Another example which is equally ridiculous is their response when their advocacy for a gendered government approach to a genderless issue is contradicted. The method is very similar to that used with women who refuse to be feminism's props. The accusation of derailing is used to shout down the voices of men and boys by treating their experience of conditions or circumstances, no matter how common, as an intrusion on what feminists want to portray as uniquely female experiences. The purpose in this case to sneak bigoted marginalization of men and boys past public scrutiny so that lobbying efforts for discriminatory law and policy will not be recognized for what they are.

This pretense has been a very effective tool for feminists desiring to enforce an ideological monopoly on gender issues discussion, especially, but not exclusively, in the areas of intimate partner and sexual violence. It has been used not only to shut dissenting voices out of feminist discussions, but also discussions involving the general public, discussions in academic and professional settings, and in the legislative process.

This is how American feminists manipulated the public and legislators into accepting a change from the genderless Family Violence Prevention and Services Act of 1984 to the female-specific, feminist research and training funding Violence Against Women Act of 1994. When men's advocates call for equal funding for assistance for men, feminists treat it as an attempt to siphon funds away from female victims they've convinced legislators and the public are more numerous and more in need. And to maintain that illusion, they accuse anyone offering evidence of female perpetration and male victims of "derailing" discussion about female experiences and female needs.

This tactic relies on two things: The fear of being seen as disruptive and rude, and the promise that diplomacy will result in some form of cooperative good will between these ideologues and the groups against whom they have used it. Feminists have demonstrated over and over that the former is going to happen regardless of when and where we speak, and the latter is simply a false hope. Believing they own these discussions, feminists invade and attempt to impose their ideological beliefs on any discussion about issues related to gender, and even many which are not. The only way for nonfeminists to have open discussion that is not dominated by feminist rhetoric and feminist sensibilities is to simply have it; to refuse to allow such accusations to shut us down. Speak up. Don't let feminists have a monopoly all discussion on gender issues.

Toxic feminism

Toxic masculinity is a buzzword created by feminists to facilitate blaming men for the external pressures to which they are subjected, most often by the very systems and social attitudes that feminists themselves support and exploit. Its definition falsely represents genderless dysfunction like insecurity, violence and prejudices as gender specific behavior.

Responding to men's advocates discussing men's issues by deflecting to "toxic masculinity" is not an offer of information or effort to find a solution. It's a form of reductionism feminists employ to excuse marginalizing men in favor of promoting feminist ideology.

They seem to believe that belching, "toxic masculinity!" into men's issues discussion is enough to justify their male-bashing rhetoric and hide the relationship between feminist lobbying, propaganda, and other agitation, and the continuation of oppressive discrimination against men into the 21st century.

It really doesn't, and that is one of the more obvious reasons why so many people of both sexes are rejecting the label "feminist" as a name associated with hating men.

If feminists ever want to persuade intellectuals to accept the claim that feminism is not primarily about hating men they must first stop targeting men and boys with such dehumanizing labels.